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Dancing Beyond Experiment

My study is to dance beyond what i know by preparing for the surprises in the movement of my physical body, my intention, emotion, and sensation. I work with energy as the basis for building signal networks in all these forms of movement.

I do this by working directly with the shift of focus between making specific connections to build signal networks and a focus on all energy connections happening at once.

Concentrating on the brain body ability to make distinctions between two connections, I concentrate on finding the simplest connections and vary the connections in one way to find new connections.

Dance is the perfect model for me to follow this process of simplicity growing into complexity by adding variation.

The principles of dance are directed toward this study of focus. The binary approach takes two realms of study and compares them. I am specifically interested in the variations between more and less force, circular and spiraled movement, extension and elevation of movement, directed action and imagery for moving energy.

My study is centered around my weaknesses of trying to force my movement and direct every action and my resistance to patterned and structured movement that seems to emphasize those weaknesses.

My process is derived from Ballet and Modern Dance and informed by study of many forms of technique, therapy, and improvisational dance.

Every day I set out with the goal to renew connections of energy and to discover new connections.

I lay on the floor and I stand. I move my entire body with each movement establishing support networks to move in every direction, with different levels of speed, intensity, and dynamic quality.

I use simple movements initiating from spine signals that go outward and inward.
i vary the directions of signals to go in the same and opposite directions.
I vary the movements from vertical with the spine to horizontal crossing the spine.

I establish a central image of spreading and elevating by following the action of my diaphragm expanding for inhaling and rising for the exhale. Then I transfer this image by pairing the breathing diaphragm with other diaphragms and platforms throughout my body.

I use spiral imagery of the double helix to enhance changing focus within continual movement and intimate relationships between different networks.

I check myself to make sure movement is a process of entering delight. If I am struggling and feeling strain, I simplify the connections and experiment with changes in the size and speed of my movements.
Tim Hurst 03/23/18

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Ballet as Simple

The more stressed I become with running a business and worrying about money,the more I search for ways to release the stress in my body. It has taken many years to understand the instant relief that dance gives me.

Trying many forms of dance I decided that my body was not going to do what I asked it to do. So I became an improvisational dancer. I learned about the qualities of movement without worrying about precision.

Searching for more control of my body, I studied Pilates as a form of exercise based on Ballet and Modern Dance. I discovered that I do not have the concentration or the memory structure to make ten commands at once to make my body move correctly. Something was not connecting.

Then I discovered that Ballet simplified commands for my whole body into a network of movements. The very beginning movement, the plié, seems like simple movements of bending the legs, lowering the body, and lifting the arms. When I discovered the basis of this simple, whole body movement, I knew this was the clarity of learning I was looking for.

Pilates identified one principle of Ballet that looked hopeful. They call it the Core, meaning the musculature, nerves, blood flow, around the skeletal center of the body, the spine. Pilates strengthens and stretches the muscles around the spine using an exercise model.

When I began to take Ballet, the Core became related to movement of my whole body with simple commands. Those commands were signals originating at the spine. This sounds a little detailed but I had to have a way to connect my movements that seemed to ignore my commands.

The more I studied the simplest Ballet movements I realized three things. Ballet teaches movements as signals that start at different areas of the spine. A network of signals can move my whole body with one command. And third, when several networked movements are bundled as a phrase, I learn how the effort of one movement supports the next movement.

So my study of Ballet is to train my spine to send and receive signals that guide my body movements. This seems to work because my muscles surprise me by releasing to let the signals pass through.

An added benefit is that watching other dancers learn, I am able to identify the networks that should be connecting for me. For me to get to the networks, I have to go into much more detail than the average person. This drives my Pilates teachers crazy with so many questions and requests to understand what connects to what. Ballet teachers move us through the phrases and ask us to experiment with balance and different speeds to get the connections between movements and to build networks of signals.
Tim Hurst 02/07/18

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Dancing the Self

One of the opportunities of dance is to let all of myself come through my movement. Letting all of myself show seems a bit out of control and the surprise of an unknown part of myself showing up can be a problem.

Because of difficulty learning patterns and having to relearn them every day, I developed several approaches that put me right at the center of my fears and my surprise. Every pattern had to be improvised and shifted from different directions, moods, and intensities. Nothing seemed to store in a concrete way so my memory had to be more like a poem of images than a set of lines with precise positions and angles.

This was especially interesting when performing memorized music or ballroom dance with a partner. I would basically enter a feeling state that included a series of experiences. Inevitably I would enter a blank space and have to improvise my way back into the series. Remembering lines in plays was the same issue.

My approach was to study movement exercises for theater and Modern Dance to get an idea of pattern while finding different dimensions of emotion and intensity. I gradually studied more and more improvisational dance forms with open possibilities for creating surprising patterns. I created performances that were so internal that I would begin with only an image and allow my movement to flow.

The results were that I would indeed find surprise that might be a blockage in myself that froze my thoughts and movements or I would create such a vulnerable place in myself that I was dancing my fear rather than allowing my self to come through.

Watching dancers has been my life and standing outside of the world of patterns has been interesting. I watch for how the person comes through the pattern and how alive that makes the pattern. From this perspective I naturally gravitate to dance that has a range of emotions and intensities. If the patterns of a dance do not shift from delight to seriousness, then I look for the individual dancer who allows themselves to experience a variety of intensities.

So my recurring question is how the dancer who experiences a full range of emotion and intensities relates to the patterns of the dance. Since dance is an interactive form, an even more involving question is how their individual experience connects with their fellow dancers and to the audience participants in their dance.

In my search I have discovered how movement patterns and the dance class methodically take a dancer into the realms of making these shifts of experience. Because dance engages every part of the person, each dancer recognizes the unending number of connections in different ways and at different stages of their learning.

So my process of watching dance is to experience each dancer as a unique composite of experience. This is a special delight since I can experience the baby, the child dancer, the professional or the beginner adult of all ages.

Then I have taken those questions to ask how I, a relative outsider in the realm of pattern, can enter the dancer’s experience of shifting perspectives and qualities of movement, emotion, thought, and even interaction with others.

With my round about ways of learning dance, I began to ask how I could really enter the experience of dance as a way of varying not just the emotion and intensity but also the pattern.

Having studied in depth several approaches to dance improvisation, movement meditation, singing, and theater, I came to the science of dance as we know it, Ballet. Taking ballet for the first time at mid-life was a rush of energy I had not felt. Maybe all those years of watching added up to give me a rudimentary structure to build on.

All this clarity of energy made my blocks even clearer. No area of my body would respond to a command and there were so many commands at once. Pull this, lower this, send energy here then there. I had to take one command to one body area at a time. That meant private class which limited my experience of learning with other dancers.

I enrolled in Pilates, in Balance Class, in combinations of Modern Dance and yoga, and finally in Floor-Barre directly related to Ballet movement. I was still caught in the command issue of trying to move this, hold that, and somehow hold it there. Obviously I still had no storage for the pattern necessary to put all this together.

So I started improvising Ballet movement and trying to find a way to simplify the commands in a way I could learn the movement. My desire is more than that. I want to experience what the dancer experiences when that one dancer enters the whole person that can shift from delight to seriousness, from laughter to reflection, from pattern to emotion in all its intensities.

To remember and to clarify all my rambling experiments, I have written this blog. Those who can wander with me are welcome.
Tim Hurst 01/22/18

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Dancing Brightness

I am obsessed with the question of how the dancer enters a brightness of movement and attitude. The brightness permeates every move they make even when the emotions and intensity vary.

The brightness perpetuates itself in the movement, even in the preparation and completion of every movement. Stillness holds the same brightness as long as the dancer is engaged.

One simple movement captures my imagination, the basic principle of rising and lowering taught in most beginning dance classes. Using different words, the dancer connects two distinct experiences, lifting and spreading.

This can be understood by tracing the dancer’s approach to each area of the body. As with other activities, breathing is a process of lifting and spreading the rib cage as the air rushes in and eases out. The feet lift from beneath the arch in a rise and spread to lower for another action. The legs and arms rise and spread in alternate movement of lifting and lowering. The pelvic diaphragm initiates a lift in the spine then spreads to support a lowering of the spine. The three dimensional area connected to the solar plexus lifts the upper spine and the spreads the upper torso. The top vertebra, the atlas, lifts the top of the spine and spreads the supporting muscles with gentle movement of the second vertebra, the axis. The face, the nasal cavities, and the brain rise with energy from the spine spreading to exit from the top of the head.

The dancer connects all of these different lifting and spreading motions and creates networks that can be accessed with simple commands.

So how does brightness relate to these networks of lifting and spreading? The sensation of continuous movement may be uplifting in itself. Bill Reidler of the Global Relationship Network would say if you are depressed look up and show your teeth. The action itself does not work but there is a moment of being uplifted. The dancer studies this moment in depth.

Something about continuous movement relates to anticipation of the next rise and fall. Then there is the connectivity of one rise and fall leading to and coordinating with another rise and fall. The body brain is engaged in the forming and reforming of these connections.

When the brain is fully engaged we identify total experiences like “falling in love” and spiritual ecstasy. The brightness could be the moment by moment hope of this kind of falling and rising.

Another question is, how do the movements of rising and falling relate to action and rest, formation and reflection, building and pruning.

Each of these is a form of continuous rising energy that the spreads beyond itself. We might find help in a broader view.

Dance training may be a process of rejuvenation. The basic principle is like the rising and falling of our breathing. Like the sound wave and the light wave, our movement may also rejuvenate and perpetuate itself. The characteristic of rising and falling is that they are continuous even at the transition points, at the peaks of the waves. There are many other characteristics like the variation of quality, intensity, and speed. These variations continually engage the body brain in exploring new territory that requires action and reflection, specific focus of energy and release of energy.

Could dance be a process of gaining access to every area of the body brain and psyche for a unified experience of movement and reflection?
Tim Hurst 12/31/17

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Dance Binary Basics

Dance and music are unique realms of study. They train the body to experience three simple processes.

The first process is a way to distinguish one experience from another. The simplest element of both dance and music is the distinguishing of short from long. Both begin with long extended movements or sounds. Both learn to mix short movements or sounds with the long. This is the basic binary learning that becomes an experience of the entire person creating and responding to movement and sound.

Another is to connect one experience to another. As in music each sound and each rhythm is a part of a phrase. The connecting of one sound to the other is built on a detailed study of the curve. A curve in dance and music bends down and bends up. The experience is of a series of loops that blend separate elements into a whole. Notes that appear all alone create a different experience than notes that connect in a phrase. The same is true with dance. A single movement by itself becomes a different experience than a movement phrase. The dancer and the musician learn to think in phrases of connected elements. This again is binary learning that is easily integrated in body brain networks.

The other is to play with simple variations that define a new experience. This is the process of discovery by experimenting with a combination of elements. This is the essence of curiosity and creation. In dance a beginning movement is to lower and rise called in Ballet the plié. This movement combined with articulation of the feet and coordination of the entire body becomes a jump or a skip or a leap. Each movement is a different experience that came from combining simple variations to the plié.
Tim Hurst. 12/28/17

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What’s a Child to a Dancer?

There are many delights in my life. One of the greatest is experiencing a child dancing. My delight is the child totally engaged, no other thought, no other focus. As an adult I have to slow myself down enough to really receiving this kind of engagement.

I have to experience their delight as a new state like none other I have experienced before. Like many dancers, the child is moving through many states, experiencing them, playing with them, trying them out in many different ways until they discover a new state.

I am trying to just juggle a few states to pull them together so I have to stop and breathe to accept the constant flow of information that the child is mirroring right into me. I accept that mirroring and follow it both along with the child and within myself connecting up my experiences with it.

My experience of dancers experimenting and performing is the same. I take a deep breath and slow myself down enough to accept the immense flow of information through each dancer.

Each of us as dancers goes through different stages of focusing on the flow from state to state and going back to sort through the moments of delight and doubt that represent us as unique and as a part of the mirroring we participate in.

We get caught in one phase or another and that is why we go to a teacher or a choreographer to help with the sorting and the cleaning of ourselves so we choose what is the clearest representation of our experiences.

So when I experience a dancer individually or as a group, I look first for their flow of delight that I know from slowing down with a child. The clues are if they discover a new part of themselves and allow me to see that in their dancing.

This is my second greatest delight, to be a witness of a dancer becoming a new person right then and there. That process takes courage to put every part of themselves on the line. To even begin to see that, I have to also put myself there ready to be changed as we mirror each other’s experience in the moment.

That is another level. The dancer and the audience mirror each other’s experience. That means the moment is being transformed by the curiosity and courage of each person present. Could be that is why we are mystified that no two performances are the same even with the same dancers and the same audience.

So I take a deep breath, call up what little courage I can and enter a space that is unique to dancers willing to show everything they are. That space is a toggle between two kinds of engaging, vulnerability and acceptance. The opening of all the stops is vulnerability which is essential to a dancer. The willingness to send all the power available through the body is acceptance. Vulnerability is recognizing doubt and anticipating a fully engaging experience. Accepting is claiming this statement as oneself at this moment taking full responsibility for the experience of mirroring that is taking place.

The child is the example. There is complete vulnerability and complete responsibility. There is no quibble about being loved or unloved, about there being a God or no God, about being skilled enough or approved enough. There is only total commitment and not to prove anything but to be a completely new something.

So I recognize how vulnerable I am and pull my total self into a slow space of being able to accept what will come through me. I am audience and I love this moment.

I see the dancer and the choreographer toggle between delight and doubt, between acceptance and vulnerability, between the known and the unknown. And what I commit to our mirroring process is anticipation of the toggle that will bring more engagement that may result in something subtle or something bold. Always I look toward the curiosity of the dancer for accepting those moments as representations of them selves, refreshed, renewed, recreated.
Tim Hurst 10/23/17

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Dancer Truth

Dancer truth is very simply the image from which a movement emerges.

The movement is my summation of myself at a moment in time and space.

The movement is the replication of my strands of experience, genetic and situational, that have formed the person I see, feel, and interact with.

With my personal movement I set in motion an infinite range of molecular transitions within all humans and all life in my vicinity.

To discover truth I only have to experience my own movement as it interconnects with other life.

Yet there are the hasty ways I summarize myself to satisfy many yearnings. Illusion and deception are their own set of skills.

What can I do? I watch the dancer experiment with vast realms of truth. I follow a kind of protocol for their experiments.

The dancer confers with the nature of the human and finds experience skills. First engage all resources, all human systems, all the ways of interconnecting internally and externally. Second, make peace with the unknowns where surprises are created. Third begin with the simplest movement of all these resources and combine their simple connections into networks of connections. Fourth, sort the variations of connections by rhythm and melody. Fifth, slow everything down so you can insert images that can be replicated in every cell within and outside the human system. Sixth, openly interact with other life to modify the summations of movements.

Yet there is still the prevalence of illusion and a taste for hasty compilations of my self. Trite solutions that are harmful to self and others can proliferate. I study the dancer who trains their focus to work within the illusion. They develop an agility to move between narrow task centered focus and a broad interconnected focus.

The illusion can be turned in minute degrees to get different perspectives and to reveal not only choices being made but also where the illusion began to take hold of the the human system.
Using an agile alternating focus, the dancer goes deep within the self to create new movements, rhythms, a song that reflects the emerging self.

Yet I may still hold on to a reluctance to yield a unified response to the emerging movement song. This is what the human calls “a bottom.” There is no alternative than to ask for a clear pathway.

Who to ask is both critical and negligible. I will ask trusted friends who may side with me. I will ask my creator or my personal guide to the creator of all life. I may ask into a silence of complete unknowing. The dancer asks within the movement, slowing down everything to listen carefully. This is where I begin and end.

Simply asking within the self will bring perspective for the person who is agile in interconnections and in focus skills. Yet like the insistent person in prayer, asking must be persistent and tested repeatedly.

I must ask over and over, “Is this true?” The responses come from every corner of myself with a unity that is undeniable and irresistible. The results are rejuvenating and not depleting. The results are helpful and not harmful.

Expending energy is a complete experience of total engagement. I respond with all myself and meets head on both the initial fear of so much power within me and also all the doubts and self criticism that follow. There is an immediate bounce back of life within and outside my self..

A truth has become another song, another movement.
Tim Hurst 09/14/17

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Dancer Going Deeper

When I move, I can not leave any part of me behind. If I only command my movements, I freeze in tension and I frustrate my desire to coordinate many actions at once. If I move without a command, I experience a free flow of movement yet their is no architecture to build upon and I both limit the range of my motion and I am not able to summarize and repeat the motions or the experience. If I apply sheer will and discipline to perfect patterns of movement, my attention cuts off my emotion and binds my ability to both enter the experience of moving and integrate what I have gained.

What I am left with is self doubt and self criticism as my tools to transform my body and to make a clear summary of my self and my experience in a dance. Dancing like any other repetitive study becomes almost a chore.

I say “almost” because dance by its nature engages the whole body brain, the whole person. We have to work so hard and expend so much effort to resist the dance process that opens all the parts of ourselves.

Whether the dancer tries to ignore emotions or the intricacies of body movement, the result is the same. Something has to give. Some thing has to break, either the body or the psyche, or the access to dance opportunities. The dancer ends up with rehab or the bottom of one addiction or another simply to find a way to include all of themselves in the process of dance.

The dance teacher has one main duty, to encourage the dancer to go deeper. The learning process is the same for meditation, for prayer, for the innovator. Go beyond the frustration, beyond self destructive determination, beyond the excuses of self doubt and impassible roadblocks.

The message is built in, “There is more. Go deeper.” Every person chooses their level. That is the beauty of dance, I can be satisfied with simplicity and allow a statement of myself to emerge. A musician only has to repeat a few notes with a single rough voice quality to be recognizable as a fully engaged person.

I can live in the full experience of my dance at the most simple level. If I am fully engaged I have the ability to notice and access many qualities of movement that carry me to experiences I could not imagine. Like the person in meditation and prayer, the dancer can open to experiences that grow slowly or that quickly shift to more curiosity.

The process of dance training is designed to make this growth with the most ease and with an awareness of a level of confidence within the continual challenges to pay more attention.

PS, I want to move steadily toward more acceptance of myself so I can go deeper.
Tim Hurst 09/09/17